Al-Fieyet Ibn Malik Between Ibn A'qeel and Al-Khudari

Al-Fieyet Ibn Malik Between Ibn A'qeel and Al-Khudari PDF

Ziad Tawfiq Mohammad Abu Kishk

Supervisor(s)

Professor Ahmad Hasan Hamed -

Discussion Commity

279 صفحة

Abstract :

Al-Fieyet Ibn Malik Between Ibn A'qeel and Al-Khudari Prepared by Ziad Tawfiq Mohammad Abu Kishk Supervised by Professor Ahmad Hasan Hamed Abstract Thank God who swore with pen and pray and peace by upon who received the Holy Koran, Mohammad peace be up him and upon his dynasty, and his right way until the Doomsday, and then: God honoured his nation with the Islam and strengthened her with the Koran and eased her this eloquent Arabic togue to serve this religion. Ibn Malak classified "Al-Kafyeh Al-Shafyeh" in syntax and etymology into three thousand very, and of them he brought "the summary" which is known with "Al-Fieyyet Obn Malek in about one thousand verses. Scientists took care of it well and explained it and construed its verses for its great importance in the syntactical lesson. Its explanations grew and most connected one was Ibn A'qeel's explanation the used at our universities, in statutes schools, libraries and even our houses as its reputation excelled the others, and it met unique acceptance that gave it unequalled merit. This explanation abundantly inspired the etymologists as they widely used it and took care of it. Of them was Al-Khudari in a margin named in his name, and that was known by those who penetrated in the etymology lesson. Many couldn't get it because of its non-abundance in the libraries and you can not get it but in the university and public libraries. The Researches and studies office superintended its printing and Dar El-Fiqr carried out the correctness of Yousef El-Shiekh Mohammad El-Biqai with its vowel printing and correction in 1995. then Turki Farhan El-Mustafa briefly commented on it in 1998. For the distinction of Ibn Aqeel's explanation from others and Al-Khudari's handling with the Al- Pieyyeh in a margin completely poilowed up, as he beautified and illustrated what he could, I made this research on comparing the explanation with the margin concentrating on the necessity of the Al-Fieyyeh first and showing the explainer's creed in two consecutive chapters then each one's methodology in another chapter, then each one's resources showing their styles through arousing the studiers and etymologists interest with ascertaining to the margins which stood on the explanations. In my research, I followed the method of description analyzing and comparison using the historic chronology for the knights of this field for the sake of arriving to comparison among associates in a parallel comparison study. I divided the research into five chapters: Chapter on: in it I spoke about the importance of the Al-Fieyyeh in the etymologic lesson. Chapter two: in it I handle the etymologist Ibn Aqeel's which he tracked on the his explanation of the Al-Fieyyeh verses. Chapter three: in it I handled Al-Khudari's creed in his margin on the Al-Feyyeh and explanation. Chapter four: I specialized the speech on each one's method and style which he followed in dealing what in his hands. But the last chapter, I rendered it to each other's resources they depended on in serving what they both did linguistically etymologically and symatically and in offering them to the wishers. Of my resources to my research are the Al-Fieyyeh book for the arudite Ibn Malek, Ibn Aqeel's explanation Youse'f El-Shiekh Mohammad El-Buqar's verification and I relied on Al-Khudari's margin through controlling, vowels pointing and correcting, and another more modern edition with Turki Farhan El-Mustafa comment. I stooped on many of the etymology books like El-Nazem and Awdah El-Masalel to Ibn Hisham, and Assalek's method to Al-Ashmuni, and Al-Sattan's margin, and Al-Makudi's explanation, and others. To get information about their resources mentioned in the explanation and margin, were the Holy Koran, the Honourable Hadith and book of interpretation like Bughyet Al-Wi'ah to Al-Seyati and Ghayet El-Nehaya to Ibn El –Jazari, and Al-Alam to Zarkali and Mu'jam Al-Mualifin to Kahala. And what faced me in writing this research was lackness of studies standing on searching in Ibn Aqeel's style widely picted but of what was found of lines in the etymological school books to Salem Makram Shawqi Dief, and Bdu El-Rajhi. The same was with its methodology and resources and non-bundance of study around Al-Khudari's margin which made me to great effort in anaysing penetrating deeply into this line by line and paper by paper to help myself in doing something good in this behalf. At last I ask God for my research to be useful for my compassionate mother (the Arabic) appreciating my love to her and dignity to her status

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